Tuesday, June 19, 2012

I L I A

Ilia Chavchavadze (Georgian: ილია ჭავჭავაძე; 8 November 1837 – 12 September 1907)  
 Georgian writer, poet, journalist and lawyer  spearheaded the revival of the Georgian national movement in the second half of the 19th century, during the Russian rule of Georgia is widely regarded as one of the founding fathers of modern Georgia.
Ilia Chavchavadze was born in Kvareli, a village located in the Alazani Valley, in the Kakheti province of Georgia, which was part of the Russian Empire at that time. Ilia was a tavadi, the Georgian title of prince. Chavchavadze was educated at the elementary level by the deacon of the village before he moved to Tbilisi where he attended the prestigious Academy for Nobility in 1848. However, from an early age, Ilia was influenced by his parents who were highly educated in classical literature, Georgian history and poetry.
 After graduating from the academy, Ilia decided to continue his education at the University of St. Petersburg, Russia. Before leaving for St. Petersburg, Ilia composed one of his most remarkable poems, To the Mountains of Kvareli  on April 15 of 1857, where he expressed his lifelong admiration for the Greater Caucasus Mountains and his sorrow at leaving his homeland.
 That same year, Ilia was admitted to the University of St. Petersburg. During his student years, numerous revolutions sprang up in Europe which Ilia observed with great interest. Ilia's attention focused on the events in Italy and the struggle of Giuseppe Garibaldi, whom he admired for many years.
Ilia finally returned to Georgia after the completion of his studies in 1861. During his journey back, Ilia wrote one of his greatest masterpieces, The Travelers' Diaries, where he outlines the importance of nation-building and provides an allegorical comparison of Mt. Kazbegi and the Tergi River in the Khevi region of Georgia.
Inspired by the contemporary liberal movements in Europe, as a writer and a public figure, Ilia Chavchavadze directed much of his efforts toward awakening national ideals in Georgians and to the creation of a stable society in his homeland.
His most important literary works were: The Hermit, The Ghost, Otaraant Widow, Kako The Robber and Is a man a human?!. He was editor-in-chief of the Georgian periodicals Sakartvelos Moambe (1863–1877) and Iveria (1877–1905), and authored numerous articles for journals. Most of his work dealt with Georgia and Georgians. He was a devoted protector of the Georgian language and culture from Russification.
In addition to his works described above, he was also the founder and chairman of many public, cultural and educational organizations (Society for the Spreading of Literacy Among Georgians, "The Bank of the Nobility", "The Dramatic Society", "The Historical-Ethnographical Society of Georgia", etc.). He was also a translator of British literature. His main literary works were translated and published in French, English, German, Russian and other languages. Between 1906 and 1907, he was a member of the State Council (Gosudarstvennaya Duma) in Russia. His eclectic interests also led him to be a member of, among others, the Caucasian Committee of the Geographical Society of Russia, the Society of Ethnography and Anthropology of Moscow University, the Society of Orientalists of Russia and the Anglo-Russian Literary Society (London).
On August 28, 1907 Chavchavadze was fatally wounded by a gang of assassins, led by Gigla Berbichashvili, in Tsitsamuri, outside Mtskheta. His legacy earned him the broad admiration of the Georgian people. . The assassination of Ilia Chavchavadze remains controversial today. Author and historian Simon Sebag Montefiore suspects that a young Joseph Stalin may have been involved in planning the Prince's murder.  During World War II, an old man confessed to having been hired by the Tsarist Okhrana to assassinate Ilia. During the Soviet period, an investigation was launched by the Soviet authorities which later concluded that the Tsarist secret police and administration had been involved in the assassination.
After the Bolshevik occupation of Georgia and integration into the Soviet Union, Ilia became the national symbol of Georgian freedom and national liberation. In 1989, during the anti-Soviet protests in Tbilisi, the poems, novels and political life of Ilia Chavchavadze became a driving force behind the Georgian struggle for independence.
In 1987 he was canonized as Saint Ilia the Righteous (წმინდა ილია მართალი) by the Georgian Orthodox Church. Today, Georgians revere Chavchavadze as Pater Patriae (Father of the Fatherland) of Georgia.